Dilemma of the Group-ego

Jesus said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” (Luke 14:26) Preston Harlod explains:

…the more lost man’s consciousness becomes in the sands of humanity’s ego-groups and Group-egos, the more his Authority-Ego leads him to hate his life in this world and any concept of himself or another that makes him a group-component or appendix or product even of his own family – thus, he must renounce any tie that binds him to Group-ego before he can become One, himself, truth to his own being.

Jesus said, “I was sent only to the lost sheep of the House of Israel.” (Matt. 15:24) Preston Harold again:

“Israel,” the consciousness outgrown from that which was born in Eden, carried on in the ark, is a multitude of selves to which the Authority-Ego comes as saving grace – and “Israel’s” salvation depends upon being freed of the bonds of Group-ego.

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In what ways does Group-ego hold us back from becoming fully human? Harold ruminates in depth:

…Group-ego is found in all nationalities and races, expressing itself most vehemently in those most anti-semitic. Group-ego was merely elaborated in Christianity, and was further elaborated in Nietzche’s concept of super-race, coming finally to rest in Karl Marx’s mass-ego ideal wherein man in classless society must sacrifice his individuality to the State, to the Super-ideology, rather than to the idea of the Chosen-race, super-religion, or super-race complex.

The Greeks and Romans suffered Group-ego. The Athenian was first a creature of the State, Athenian democracy his god, and the Roman followed in his footsteps. Therefore, both embraced ziggurat concepts, towers of Babel, the structure of their society replacing God. But in the first and “almost perfect democracy” there was no part “for women, foreigners or slaves…” Euripides, the poet, had condemned slavery, calling it “that thing of evil,” and “the Stoics denounced it.” But something other than slavery also worked to undermine Athenian civilization. The need of Athens was that each of her citizens take full responsibility; but in “the end, more than they wanted freedom, they wanted security, a comfortable life, and they lost all – security and comfort and freedom.”

Group-ego and responsibility are incompatible. Group-ego leads to the expression of parasitic consciousness.

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I have no doubt that you, reader, will find many parallels with Athens in today’s United States. Ben Franklin once stated, “Those who surrender freedom for security will not have, nor do they deserve, either one.” History is on his side.

We are almost finished with Chapter 4!  Our next post will be the last of the chapter, exploring what helps to set us free from the constraints of Group-ego. Until then, peace…

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