Happy New Year!: Looking Ahead and a Quick Review

Apologies for going AWOL these past 7 months. As the saying goes, “life happens,” and I’ve been quite busy with taking care of other more pressing issues. All is well and I am looking forward to getting back on track a bit for 2018. For now, before we begin Chapter 9, I thought it would be a good idea to do a quick review of the thesis for “The Shining Stranger” according to Gerald Heard in his introduction to the book:

1. Jesus recognized the Messianic hope to be valid and universal, but misdirected when man looked beyond his individual being to find the Christ (Logos, God-Son) which Jesus saw to be incarnate in every person, revealed through humankind’s unique power of speech and expression of the Word, God, One, I.

2. Jesus realized that until the ancient Messianic doctrines were superseded by a valid, ethical concept of the Christ, of God, and of man, the individual and society would suffer the ravages of Messianic pretension, as well as the curse of Messianic delusion which Jesus suffered but from which he recovered before beginning his ministry, recognizing himself to be no more, no less, than any other human being.

3. Jesus was convinced that until man ceased to look for a Messiah to come and solve all problems, the development of human consciousness would be arrested because man would not seek his “inner kingdom” to find the Christ of himself, the Authority that governs his life and inevitably leads him to become responsible to and for himself as well as a responsible member of society in which truth alone actually governs and reigns, in time destroying whatever is false, spurious, and incompatible with man’s true nature and need.

4. Therefore, Jesus’ purpose was to complete and destroy the Judaic Messianic tradition together with any Messianic concept akin to it through a withering of this idea as the Messianic idea he espoused, the idea of the Christ in everyone, took root and flowered to overshadow prevailing Messianic expectation. He knew exactly what he was doing and was in no sense victimized.

5. Jesus’ mission was to destroy Messianic tradition creatively by making “Israel” and its history a symbol of human personality or consciousness, while making himself a symbol of the Christ in every person which insures his eternal life and the evolution of his consciousness through dealing with his own forces of good and evil which Jesus saw to be equally essential to life and satisfaction in it, but he saw also that each force was in process of regeneration; Jesus made himself a symbol of the Logos in humankind to establish the pattern of the operation of the Christ in Homo sapiens’ evolution from child to man free of destructive impulses by virtue of being fully conscious and completely empathetic, with dominion over himself, his flesh, and his life.

6. The Bible, one body of words encompassing the limits of human consciousness, truth bearer that can dwell always with men and which Jesus knew must be brought into being as a result of his works and his command to his disciples, is itself historical Judaic Messiah.

Now that we’ve had a quick review, we’re ready to move on to Chapter 9. I’m looking forward to you joining me there. Until then, peace.

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5 thoughts on “Happy New Year!: Looking Ahead and a Quick Review

  1. Yes, interesting . The only quibble I have is where you say he wanted to destroy the “Judaic” messianic kingdom. Instead, Judaism had (and has) much diversity and since Jesus was himself a Jew, his message resonates with certain aspects of Jewish mysticism, perhaps, and ethics. Thanks for passing this along.

    1. Thanks for your comment. Not the Judaic messianic “kingdom,” but rather “tradition.” I certainly agree about Jesus’ message resonating with facets of Jewish culture, but the focus here is that when Jesus was recognized as the messiah by many, he then went to the cross and in “essence” killed the idea of a messianic savior coming from outside each one’s I AM to save them, which was the expectation for messiah then and for many still is even to this day.

      1. Yes, I get that point and like it. Seems more like an existential point– something that people do (project their God outwards) rather than associated with Judaism though as you say, it was in the Jewish religion

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