Time Maps: Part II

Preston Harold now describes his time diagrams from the standpoint of Jesus’ words. He gives us a brief introduction:

The diagrams are not to be taken as more than a token – a token idea is all that can be given. Therefore, if an ancient’s pure thought grasped the truth of time in all it’s complexity, his revelation of it must bespeak such as is beyond man’s comprehension in its entirety; and since time is so involved with space and with a body traveling through space, the ancient’s statement could not at first glance appear to be related directly to the mystery of time.

Once again, Harold reminds us that the ancients didn’t have modern scientific concepts on to which to build their revelations. Poetry was their means of transmission. Now, onto the main event…

“It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God…With men it is impossible, but not with God: for with God all things are possible.” –Mark 10:25


Look now at Figure 2. It shows, poetically speaking, that “I, myself” am being drawn through the “eye of a needle” – and when the drawings are understood, it would appear that it is more difficult for “me” to enter “Absolute Elsewhere” which the “eye of the needle” involves (see Figure 4) than it is for a camel to go through a tiny hole.


Consider that if a man possesses the kingdom of God within him, he is rich – and as Jesus depicts true wealth, He, Himself, is rich indeed. Thus, His words must pertain to “how I locate events in my frame” as He presents in words a form that looks like a “circle,” the eye of a needle, which it is possible for “a rich man” to be drawn through, if God draws him, and by a force which is “heaven knows what” – time.

Please also note in Harold’s diagrams that the symbol in the middle of the circle for the “Here-Now” experience is a cross.


Harold continues…

“Absolute Elsewhere” provides “room” for the concept of the unconscious, for an eternal abode of the Father who alone knows the secret of time, and who in relation to the possibility of man’s seeing Him must be absolutely elsewhere – thus, all one can see of Him is to be seen in God-consciousness in man’s here-now being.

One here is reminded of last verse of the Prologue to the Gospel of John – “No one has ever seen God. It is God the only Son, who is close to the Father’s heart who has made Him known.” John 1:18

Jesus’ strange word-picture suggests a large mass being drawn through a tiny opening – by means of this contradiction, He indicates poetically that the actual mass of matter is no more than a speck in comparison to what it appears to be. Scientists now confirm this.

And who knew that Jesus taught at light speed?!

Eddington says, “As the speed of matter approaches the speed of light its mass increases to infinity, and therefore it is impossible to make matter travel faster than light.” Jesus made Himself a symbol of light, He poetically “sets the pace” at which a material body may travel: He was called “teacher” and “Lord” – thus, when He says that the scholar is not above his teacher nor the servant above his lord, enough that they fare alike, He restricts the pace to His own, light’s speed.

Move over Millenium Falcon, Jesus is in the passing lane! We’ll finish up our “time maps” installments in the next post. Until then, peace.

Time Maps: Part 1

In spite of many predicting when the 2nd coming of Christ will be, Jesus himself said no one would or could know:

Jesus said that the answer as to when “becoming” will be achieved is not accessible to Homo sapiens’ consciousness:

But of that day and hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. –Mark 13:32

Thus, only the Father knoweth the hour – even as something in the unconscious can calculate time without consciousness’ awareness that it is calculating it.

Preston Harold goes on to compare a physicists understanding of time with Jesus’. He says…

But Eddington does try to picture what the physicist knows of time in a way that the layman may grasp it. Jesus also drew a word-picture so similar to Eddington’s in many respects He must have been alluding to all that men can know of the mystery of time: primarily, that consciousness cannot penetrate its secret “now” although in the unconscious time’s function or working is grasped.

Eddington explains that “Physical time is, like space, a kind of frame in which we locate the events in the external world…We have seen that there is an infinite choice of alternative frames; so, to be quite explicit, I will tell you how I locate events in my frame.” First, he depicts a number of events, represented by circles, located at random around the cross encircled, representing “I,” here-now, enveloped in an event.


Figure 2 extends the line of the cross, vesting “I” with a past: “myself” drawn through “I, here-now,” into the future.


Figure 3 depicts time as “I” am related to the world or activity of others and it may be observed that “my now” and the “now” of another are not one and the same; nor is the past and future line of time-seeing precisely the same.


Figure 4 shows a drawing of “Father Time,” as a space-time frame involving “Absolute Past” and “Absolute Future” and “Absolute Elsewhere.”


Eddington says, “No observer can reach an event in the neutral zone [Absolute Elsewhere], since the required speed is too great. The event is not Here for any observer (from Here-Now); therefore it is absolutely Elsewhere.”

Yet, “I” am enveloped in the “disappearing act” of time and although “I” cannot see “Absolute Everywhere,” somehow “I” must touch upon this realm, for it converges upon the “event” and “myself” passing, or being passed, through it as may be seen in Figure 4.

Whew! That’s quite enough for today. In the next installment we’ll look at how these diagrams pertain to the words of Jesus. Until then, peace.